spiritual contribution : ​ค้นหาหนังสือธรรมะ หน้า 21 / 2

House Routine Time Routine 05.30 Wake up 06.00-06.30 Make morning prayer 06.30-07.15 Morning activity Give alms,

The Yuwakalayanamitra Camp involves a comprehensive daily schedule encouraging spiritual growth and camaraderie among participants. Beginning with a morning wake-up at 5:30 AM, activities include morn

Breakfast At 07.15, breakfast is served. Mentors prepare breakfast for the priest instructors and Yuwakalayanamitra. Yuwakalayanamitra give breakfast to the instructors who lead worship of rice ritual

In the Yuwakalayanamitra camp, daily activities begin at 07.15 with breakfast prepared for priest instructors. At 08.00, participants gather to listen to Dhamma teachings and engage in guided meditati

粤一无二 Paris Wat Buddha Paris 10, rue de Paris, 77164 Ferrieres en Brie, France Tel. +(33)-164-772-837, Mobile. +(33)-6-2285-8206 Fax. +(33)-6-8825-8206 E-mail: [email protected] Germany Wat Budd

Wat Buddha has established multiple locations in Europe, including Paris, France, and Augsburg and Frankfurt in Germany. Each temple serves as a meditation center, offering spiritual support and guida

印度尼西亚 Dhammukaya International Meditation Center of Indonesia. Jl. Pulau Dewan V Blok P6 No.21 Kona Modern Tangerang Prop. Banten 15117 Indonesia Tel. +62-2-1552-8908 Email : [email protected]

This document outlines the Dhammukaya International Meditation Center located in Indonesia, along with various centers in Malaysia and Singapore. Each center provides contact information including tel

Paris Wat Buddha Paris 10, Avenue de Paris, 77164 Ferrieres en Brie, France Tel. +33-164-770-837 Mobile. +33-6-2285-8206 Fax. +33-164-772-837 Email: [email protected] 德國 Wat Phra Dhammakaya Bavä

Explore the Wat Buddha centers located in Paris and various cities in Germany, including Koenigsbrunn, Frankfurt, Stuttgart, and Langenargen. These centers provide spiritual services and a sense of co

Meditation Buddhists Meditation Education and Prayer Inner Peace and Enlightenment Spiritual Practice and Discipline

台灣（Taiwan） 台灣法身寺禅修会 台中分会 Dhammakaya International Meditation Center of Taichung 40001台中市 中區 民權路14巷25號1~2樓 1-2F. No.25, Lane 14, Mincyuan Rd., Central District Taichung City 40001 Tel. +(886)-4-2223-76

Discover various meditation centers operating in Taiwan, Hong Kong, and Japan, offering resources for spiritual growth and guidance. In Taiwan, the Dhammakaya International Meditation Center of Taichu

印 座尼西亚 (Indonesia) Dhammakaya International Meditation Center of Indonesia Jl. Pulau Dewa V Blok P6 No.21 Kota Modern Tangerang Prop. Banten 15117 Indonesia Tel. +62-2-1552-8908 Email: dimcindonesia@

This content provides an overview of the Dhammakaya International Meditation Centers located in various Southeast Asian countries, including Indonesia, Malaysia, Singapore, South Korea, and Brunei. Ea

English for Buddhism Lovers By: Dr. Apirompan Vasavakul คำที่นำมุขแล้วนี้ เกี่ยวข้องกับ งานถวายเหล่าของศตวรรษอาจารย์ ที่ไม่มีองค์ที่มาน่ามาก.. เสาหิน foundation pile (ผานีอิ่น, ไทย) ระดับฐาน, เพรส

This text focuses on the terminology and practices related to Buddhist ceremonies, specifically the construction of a foundation pile for a temple. It discusses the significance of the events and invi

พระธรรมทายาทและสามเณรธรรมทายายทุกรูปจึงมีความประทับใจที่ได้สมสืบสนิทสนมกันในกองทัพพระฤทธิ์ ซึ่งเป็นผ้าสุดท้ายในสงสารวัจเป็นที่สุดแห่งการแสดงหาความไม่สิ้นดังเก่า จากนั้นไปเหล่าคณะายาททุกๆคนต่างใจหนักอึ

พระธรรมทายาทและสามเณรธรรมทายาทรู้สึกประทับใจในความเชื่อมโยงของการเดินทางเพื่อการพัฒนาจิต โดยการเข้าถึงพระรัตนตรัยภายใน แม้จะห่างเหินจากครอบครัว แต่ความรักในสายเลือดยังคงเรียกร้องให้พวกเขาอยากอยู่กับคร

ผลการปฏิบัติธรรม เรื่อง: อธิษมั วิชาชา เมื่อถึงองค์พระและมองในกลางองค์พระก็จะเห็นองค์พระที่อยู่ในกลางองค์พระ อาตมาได้ทดลองมองไปที่ศูนย์กลางกายฐานที่ 7 และหยุด พระลัย จง ลง สติรมโส จากประเทศไต้หวัน "

บทความนี้นำเสนอประสบการณ์การปฏิบัติธรรมของผู้ที่เข้าร่วมโครงการอุปสมบทหมู่ธรรมทายาท โดยมีการพูดถึงการค้นพบความสุขจากการทำสมาธิและการมุงย้อนกลับไปหาอริยสัจ รวมถึงความหมายของชีวิตเมื่อสูญเสียคนที่รัก.Ke

The manuscripts of the Nong Pa Fa Cave have two forms of writing: Dham Lao from Laos, and Dham Lanna from northern Thailand. These two scripts are very similar, especially on manuscripts dating back s

The manuscripts of the Nong Pa Fa Cave showcase two primary forms of writing: Dham Lao from Laos and Dham Lanna from northern Thailand. While these scripts exhibit notable similarities, especially in

IV. Reference 1: Dhammakāya as the Tathāgata’s Designation The first Pali reference to the term dhammakāya that is well known to all previous works is a passage in the Aggañña-sutta, wherein the term

This text discusses the term 'dhammakāya' as referenced in the Aggañña-sutta, emphasizing its importance in defining an heir of dhamma and the Tathāgata’s true son. The conversation between the Buddha

This corresponds to the set of four activities41 belonging to a Stream-attainer (sotāpattiyānga) which brings about other sets of qualities. The titles ‘born of dhamma’ (dhammaja) and ‘created by dham

This content discusses the process of spiritual attainment through dhamma, emphasizing four key activities that lead to the emergence of noble qualities. It highlights how listening to the Buddha's te

With regard to dhamma as the 'essence' of the Buddha and Arhat disciples, however, it may be more appropriate to refer to 'Nibbāna,' for once they have attained Buddhahood and Arhatship their spiritua

This text explores the concept of dhamma in relation to the Buddha and Arhat disciples, particularly the notion of Nibbāna as the essence of their enlightenment. It argues that dhamma, especially in t

Functionally, however, both terms seem to imply a different relationship between individual members and the ‘totality’ of the whole ‘body’ or ‘collection.’ As a ‘body,’ the ‘totality’ of the whole org

This text analyzes the distinctions between the terms 'body' and 'collection' within the framework of Dhamma, particularly focusing on functional dependence. It argues that while a 'body' maintains es

In the Apadāna literature, besides the life history of the Buddha and his disciples, a section is devoted to a depiction of the characteristics of Paccekabuddhas. This - section is entitled 'Paccekabu

The Apadāna literature highlights the characteristics of Paccekabuddhas, emphasizing their significant dhammas and independent mind. Verse 52 describes them as having great dhammas, being free from su

the function of each particular transcendent dhamma.116 The totality of transcendental qualities constituting each transcendental state, which is identified earlier with dhammakāya, denotes a degree o

This text analyses the concept of dhammakāya, highlighting its connection to enlightenment and the associated happiness. It emphasizes the blameless nature of dhammakāya and notes Gotami's insights in

In a few passages, however, Sāriputta also refers to the term dhammakāya in the sense of the Buddha’s teaching.150 On the whole, traditional Theravādins interpret the term dhammakāya mostly in the se

This passage examines the term 'dhammakāya' as interpreted in traditional Theravāda Buddhism. It discusses the general view of dhammakāya as reflecting the qualities of the Buddha and the spiritual re

Buddhist manuscripts from the Sipsong Panna region can be divided into four categories. The first category consists of the Dai Pāli Tripiṭaka and Tripiṭaka commentary (三藏琢) which is represented by fiv

Buddhist manuscripts from the Sipsong Panna region are categorized into four main groups: the Dai Pāli Tripiṭaka and Tripiṭaka commentary, frequently used Pāli Canon texts, Theravāda Buddhist literatu